Saturday, March 8, 2025

Icarian Dream: A Sermon on Hubris, Collapse, and the Flight Back Home

 



Text: Matthew 7:24-27, 1 Corinthians 3:11-15, Isaiah 40:31


I. Borrowed Gold and the Gravity Problem

There is something deliciously intoxicating about soaring.

You start small, of course—dreams tucked neatly into your pocket, ambition no bigger than a spark. But then it catches. It grows. It burns.

And before you know it, you’re flying.

The sky, once so far away, now bends to you. The world, once a cage, now lies at your feet. Look how high you’ve climbed! Look how bright you shine!

But—ah, yes—borrowed gold always comes with fine print.

Because what we fail to consider, what we never want to admit, is that the sky does not belong to us.

And gravity? Well, gravity has never lost a case.


II. The Wax and Sand Kingdoms We Build

Let’s talk about the great illusion we are all guilty of buying into.

The belief that we can build something permanent in a world designed to shift beneath our feet.

We construct empires—names on office doors, bank accounts fattened with the sweat of our striving, accolades framed and hung like talismans against irrelevance. We chase power, position, applause—whatever makes us feel immortal.

But the problem with illusions is that they don’t hold up to heat.

And oh, the heat is coming.

Because, you see, kingdoms built on wax and hands—they melt.

Jesus spoke of this in Matthew 7. Two men, two houses, two very different outcomes. One built on rock. The other? Sand. Both looked fine—until the storm came.

And the storm always comes.

Fire tests foundations. Wind reveals what was never as sturdy as we claimed.

The real question is—do you even know what you’re standing on?


III. When the Sun Finds Your Wings

The fall is inevitable, isn’t it?

Oh, we don’t like to think about it. We prefer to live in denial, to convince ourselves that we—unlike all those tragic figures before us—are the exception.

We hear the whispers of warning, but we ignore them.

We see the cracks forming, but we pretend they’re not there.

We tell ourselves, I can handle it. I can hold it together.

Until we can’t.

Until the sun finds our wings, until the heat melts the carefully constructed façade, until the great dream we built collapses in spectacular fashion—leaving us gasping, grasping, falling.

And in that moment, when the ground rushes up to meet you—what then?

Do you cry out? Do you curse the sky? Do you wonder why the wind, once so friendly, has suddenly turned against you?

Or—do you reach?


IV. The Hand That Catches

Peter knew something about falling.

One moment, he was walking on water—defying gravity, moving toward the impossible.

The next? Sinking like a stone.

Because doubt has mass. Fear has weight. And the moment you take your eyes off the One who holds the waves in check—down you go.

But here’s the thing: Peter reached.

And Jesus caught him.

Because that’s the other half of the story, isn’t it? We talk about the fall. We talk about the failure. But we forget that grace is already in motion before we even hit the ground.

The hand is already extended.

We just have to take it.


V. The Fire, the Wind, and the Rise

Now, here is where most stories would end.

You fell. You learned your lesson. Maybe you scrape yourself off the ground, carry the scars, try to rebuild with whatever’s left.

But what if—what if—the fire and the wind weren’t just meant to break you?

What if they were meant to carry you?

Isaiah 40:31 speaks of those who wait on the Lord—how they will renew their strength, how they will soar on wings like eagles.

Which sounds wonderful—until you realize what that actually entails.

See, the eagle doesn’t flap its way to great heights. It doesn’t fight against the wind.

It rides it.

The very thing that should have been its undoing—it uses.

So here’s the choice:

You can keep trying to fight the storm, outwit the fire, deny the gravity.

Or—you can step in.

You can let go of the wax, the sand, the fragile things you once thought could save you.

You can trust the fire and wind to lift you, rather than consume you.

Because this is what redemption looks like.

Not escaping the collapse. But rising from it.


VI. Finding the Icarian Dream

You thought the dream was to touch the heavens.

But maybe—just maybe—it's to belong to them.

To move, not on your own strength, but in the power of the One who calls you higher.

To trade borrowed gold for real glory.

To let the fall become the thing that frees you.

Because you don’t have to be afraid anymore.

No more giving in.

No more flapping your wings in futility, trying to hold up an empire that was never meant to last.

No more striving for a throne made of wax and sand.

You were made for more.

And if you run fast enough—if you step into the fire, trust the wind—

You just might find that you’re flying again.

But this time—this time, you won’t fall.

Friday, March 7, 2025

40 from the Sod: A Sermon on Wasted Time, Forgotten Fire, and the Long Road Back




Text: Ecclesiastes 1, Luke 12:16-21, 2 Timothy 1:6


I. The Crime Scene That Is Your Calendar

There is a peculiar moment in life when you wake up and realize that time has been robbing you blind.

It’s subtle. It doesn’t kick in the door, gun drawn, demanding your best years in one fell swoop. No, time is far more sophisticated than that. It’s a con artist, a white-collar thief, siphoning off the days in small, imperceptible transactions. One compromise here. One postponed dream there. One "I’ll get to it later" stacked on top of another, until one day you look up and realize—

You’re 40 from the sod.

Now, that phrase? It’s a bit poetic. Forty years from the grave. Maybe you’re a little younger, maybe older, but the sentiment is the same: you are closer to death than you think, and what do you have to show for it?

A mortgage? A job title? A LinkedIn profile that no one actually reads?

Oh, it’s all very respectable. Responsible.

But what about the spark? What about the fire? What about the thing you used to believe in, the thing that mattered?

The dreams, the convictions, the calling—where did they go?

And the most haunting question of all: Did you trade them away?


II. A Man and His Bigger Barns

There’s a story in Luke 12 about a man who had done well for himself. A self-made success. The kind of guy who would have had a LinkedIn profile filled with buzzwords like “visionary” and “synergistic leadership”.

One year, his harvest was so good that he ran out of storage space. So, he made a decision: "I’ll tear down my barns and build bigger ones. Then I’ll sit back, eat, drink, and enjoy life."

You know, finally relax. Finally enjoy what he worked so hard to build.

Except—he dies that very night.

And God, with the sort of bluntness that cuts straight through the noise, calls him a fool.

Not because he was successful. Not because he had plans. But because he spent his life building the wrong kind of wealth. Because he thought he had time.

But time was not his to keep.


III. The Slow Death of Conviction

Of course, it doesn’t happen all at once.

Nobody wakes up one morning and says, “You know what? I think today I’ll kill every ideal I ever stood for.”

No. It happens quietly.

First, you get busy. Life gets complicated. You’ve got responsibilities now. People who depend on you. The wild ambitions of your younger self? They weren’t practical anyway.

So, you start making compromises. Not big ones. Just little trade-offs, here and there.

Then one day, you look in the mirror, and the fire that used to burn so hot is nothing more than a faint, flickering ember.

The dreamer? Gone.
The firebrand? Replaced by a man who hits snooze on his own life.
The calling? Sold off for comfort.

It’s tragic, really. But tragedy is rarely loud. More often, it looks like a man slowly dulling himself into irrelevance.


IV. The Grave in Your Pocket

The Preacher in Ecclesiastes knew something about this. The man had it all—wisdom, wealth, pleasure, power. And yet, he looked at his life and summed it all up in one word:

"Hebel."

Meaningless. A vapor. A chasing after the wind.

You work, you build, you amass wealth, you climb ladders—only to leave it all behind for someone else to enjoy (or squander).

And yet, we keep doing it.

Because somewhere along the way, we bought the lie that says: Success will satisfy you.

And if it doesn’t? Well, you just need a little more of it.

So, we build our bigger barns, climb our corporate ladders, measure our worth by the things we own, and ignore the quiet voice in the background whispering:

"Is this it?"


V. Digging Your Way Back Out

Here’s the thing: You’re not dead yet.

And that means you have a choice.

In 2 Timothy 1:6, Paul tells Timothy: "Fan into flame the gift of God which is in you."

Fan it. Stoke it. Dig it out from under the years of dust and neglect.

Because the fire isn’t gone—it’s just buried.

You’ve still got breath in your lungs, which means you still have time to make your life count.

You can still:

  • Get up from the desk, shake the dust off, and chase what actually matters.
  • Rekindle your faith.
  • Take back the dreams you buried in the name of practicality.
  • Live a life that will matter when you’re six feet under and the only thing left of you is the impact you made on others.

Because here’s the truth:

  • God never called you to be comfortable.
  • He never asked you to settle.
  • He never designed you for mediocrity.

And yet, so many of us are living like He did.


VI. Run Fast Enough, You Might Not Be Gone

The good news?

You’re not 40 feet under yet. Just 40 from it. And that means there’s time.

Time to get up. Time to change course. Time to dig out the fire before you become another tragic soul who lived for paychecks and pensions instead of purpose.

But don’t wait too long.

Because that calendar? It’s still bleeding out. The thief is still working. And time, well—

It never leaves survivors.



Put a Guard on Your Heart: A Sermon on the Slow Burn of Unchecked Desire

 



Text: 2 Samuel 11-12


I. The King Who Had Everything—Except Boundaries

Let’s talk about David. The golden boy. The man after God’s own heart. The poet, the warrior, the king. The giant slayer. The man who could play a harp and still make it look cool.

David had it all. And more than that—he had earned it. He didn’t inherit the throne; he ran for his life before he ever sat on it. He dodged spears, hid in caves, lived on stale bread, and kept his hands clean when it would have been far easier to take a shortcut.

By the time we meet him in 2 Samuel 11, David is no longer the scrappy underdog with a slingshot. No, he is sitting comfortably in the palace, draped in royal robes, drinking the sweet wine of success.

And that—that right there—is the real danger, isn’t it?

Failure will humble a man. But success? Oh, success will turn his head, soften his spine, and, if he’s not careful, undo him entirely.


II. The View From the Rooftop

So there’s David.

It’s springtime. War season. But David, the man who once led from the front, now leads from the rooftop. His army is fighting his battles, and David is at home… bored.

And bored kings make dangerous kings.

One evening, while strolling around his palace, David looks down and sees her—Bathsheba. Bathing.

Now, let’s pause here, because this is where we like to ask, “Why was she bathing where the king could see her?”

Which is just another way of saying, “What was she wearing?”

Let’s get something straight: Bathsheba wasn’t putting on a show. She was bathing where women bathed, in the privacy of her home, because indoor plumbing was not yet a thing.

David? He was the one who lingered.

The first look? That’s an accident. The second look? That’s a decision.

And David decided.

Because power has a way of making a man feel untouchable. He wanted her. And when kings want something, they take it.

After all, what’s the point of being king if you can’t have what you want?


III. The Domino Effect of Unchecked Desire

Now, desire is a funny thing. It doesn’t like to stay small. It doesn’t like to sit quietly in the corner. No, no—desire is greedy. It whispers, “Just this once.” And when you listen? It starts writing checks your soul cannot cash.

David took Bathsheba.

And then came the news: “I’m pregnant.”

Ah. Consequences. That pesky little detail.

Now, David could have come clean. He could have owned it. But sin never stays contained. It sprawls. It starts with a glance, then a decision, then a cover-up.

David calls Bathsheba’s husband, Uriah, back from the battlefield. Uriah—a man so honorable, he refuses to go home while his comrades are still at war. David tries to get him drunk, hoping he’ll sleep with his wife, hoping he’ll cover David’s tracks.

But Uriah won’t do it. Because integrity is a thing.

And so David, the man after God’s own heart, does something he never would have imagined back when he was just a shepherd boy:

He has Uriah killed.

A little battlefield “accident.”

And just like that, what started as a rooftop glance ends with a man in the ground.

David takes Bathsheba as his wife, and for a moment, just a moment, he thinks he’s gotten away with it.

Because when you’re king, who’s going to hold you accountable?

Oh, David. You know better than that.


IV. The Knock on the Door

Enter Nathan.

Now, Nathan could have walked in, pointed a finger at David’s face, and thundered, “You have sinned, O King!” But no. That’s not his style.

Instead, he tells a story.

"There was a rich man, with more than enough. And a poor man, who had just one little lamb. The rich man took the poor man’s lamb, even though he had plenty of his own. Tell me, O king, what’s the righteous thing?”

And David, the former shepherd, is outraged.

"That man should die!" he declares.

And Nathan? Oh, Nathan just smiles.

"That man is you."

And just like that, the air leaves the room.

The sword David used to cut others now swings back toward him.

Because David knew better. He had written the psalms about God’s justice. He had sung of righteousness. And now? Now his house was burning, and he was the one who lit the match.


V. The Fallout: House on Fire

David repents. That part is real. That part is raw. Psalm 51 is written from the ashes of his worst failure.

But repentance doesn’t erase consequences.

The child of David and Bathsheba dies. His family fractures. His sons turn against each other. His kingdom, once a picture of order, begins to unravel.

Because sin, even when forgiven, leaves a wreckage.

David sang a new song, but his house was still burning.


VI. Put a Guard on Your Heart

And so, we arrive at the lesson.

David’s failure didn’t start with murder. It started with a look.

It started with boredom. With complacency. With the idea that he deserved whatever he wanted.

And if the man after God’s own heart could fall like that, what makes us think we’re any different?

So put a guard on your heart.

Because unchecked desire will take you places you don’t want to go.
It will promise you a kingdom and leave you in ruins.
It will write checks your soul cannot cash.

David learned it the hard way. And his house—his legacy—bore the scars.

So guard your heart.
Or it’ll tear your world apart.

And when that knock comes at your door?
Pray it’s just a friend.

And not a prophet with a story.

Thursday, March 6, 2025

Gideon’s Revolt: A Sermon with Fire, Fury, and a Fallen god

 



Text: Judges 6-7


I. The Winepress and the Whisper

Let’s set the stage.

Midian rules Israel. And not in a benevolent overlord, pay your taxes and all will be well sort of way. No, no. The Midianites are parasites. They take everything. Crops? Gone. Livestock? Stolen. Homes? Burned. It’s a seven-year-long mugging, and Israel is left cowering in the caves, praying for deliverance.

Enter Gideon.

Not in armor. Not on a horse. But in a hole. A winepress, to be exact. Threshing wheat—something that should be done in the open air—because he’s afraid. Hiding. Hoping to squeeze out a meal before the Midianite enforcers come knocking.

And then, the angel of the Lord appears. And in what can only be described as divine sarcasm, he greets Gideon with:

"The Lord is with you, mighty warrior."

Now, Gideon, being a practical man, looks around—because surely, surely, this warrior the angel is speaking to must be standing somewhere behind him. But no, the angel is addressing him.

It’s almost cruel. A mighty warrior? Gideon? The guy who’s basically hiding in his own pantry?

And yet, God has a habit of doing this. Calling people what they are going to be, long before they ever live up to the name.


II. Baal, the Has-Been, the Has-Run, the Has-Lost

But before Gideon can lead a revolution, he has an errand to run. A bit of housecleaning, if you will.

You see, Israel has a problem—one that goes deeper than Midian. Midian is just a symptom. The disease? Idolatry.

Gideon’s own family—his own father—has an altar to Baal in the backyard.

Now, let’s talk about Baal for a moment.

Once upon a time, Baal thought he was something special. He strutted around as the so-called "storm god" of the Canaanites, posturing as a deity of fertility, rain, and war. He had power, once. He sat in the divine council, trying to carve out his own kingdom in rebellion against the Most High.

And how did that work out for him?

Well, he got evicted. Kicked to the curb. Tossed down like a dethroned warlord whose troops abandoned him mid-battle. Whatever power he had was permitted, and once Yahweh withdrew that permission, Baal became what all rebel gods become—an imposter. A fraud. A pretender.

And yet, Israel—God’s own people—was still bowing to this has-been.

So God tells Gideon, "Tear it down."

Not Midian. Not yet. First, this.

And Gideon—brave warrior that he is—waits until nightfall to do it. Why? Because even though Baal is powerless, his followers still have knives. And Gideon is not looking to get stabbed before this whole “mighty warrior” thing even gets off the ground.

By morning, the town wakes up, and Baal’s altar is dust. And the people? They lose their minds. They demand Gideon’s execution.

But then, something hilarious happens.

Gideon’s own father, Joash—the man who built the altar—steps forward and says:

"If Baal is a god, let him defend himself."

Mic. Drop.

And Baal?

Silence.

No fire. No wrath. Not so much as a gust of wind. Because Baal is nothing. He has no power. No voice. No authority. He is a washed-up relic of a defeated rebellion, a powerless ghost still trying to scare people into kneeling.

And now, everyone knows it.

The town, which was ready to kill Gideon, suddenly starts calling him “Jerubbaal”—which means, “Let Baal contend with him.”

Except Baal never does. Because he can’t.

First victory? Not against Midian. But against the lie that kept Israel enslaved.


III. How to Lose an Army in 10 Days

Now, with Baal exposed, it’s time for Midian to fall.

Gideon blows the trumpet. And for the first time in years, Israel rallies to fight. 32,000 men show up, ready for battle. It’s not enough to match Midian, but it’s something.

And then God, in all His wonderful, terrifying wisdom, says:

"Too many."

Too many? They’re already outnumbered! But God insists:

"Tell anyone who is afraid to go home."

And 22,000 men walk away.

That’s two-thirds of the army. Just gone.

Gideon, now with a mere 10,000, takes a deep breath, recalculates his odds, and steels himself for battle.

And then God speaks again.

"Still too many."

At this point, I imagine Gideon is reconsidering all his life choices.

But God has one last test. A simple one. He takes the men to the water and tells Gideon to watch how they drink. Based on this, God narrows the army down to…

300 men.

A whole valley of Midianites, and Gideon’s got three hundred hydration enthusiasts to take them on.

It’s absurd. But this is how God operates. When victory comes, there will be no question about who won the battle.


IV. Breaking the Jars, Breaking the Enemy

And now, for the plan.

No swords. No cavalry. Instead?

Torches.
Clay jars.
Trumpets.

Yes. That’s the whole strategy.

Under cover of night, Gideon and his 300 sneak up to the enemy camp. At his signal, they shatter their jars—light explodes into the darkness. They blast their trumpets—the sound echoes through the hills.

And Midian?

They panic.

They don’t just flee—they start slaughtering each other. Confused. Terrified. Running for their lives.

And by morning, it’s over.

No swords needed. No charge into battle. Just obedience—and a God who fights His own wars.


V. The Revolt Continues

Gideon’s story is not just history—it’s a blueprint.

We, too, have been hiding—from our calling, from our battles, from the enemy who has convinced us we are too weak, too small, too insignificant to make a difference.

And yet, the whisper comes:

"The Lord is with you, mighty warrior."

Not because we are mighty. But because He is.

But before we rise, we must tear down our altars.

We cannot serve two masters. We cannot ask God for victory while clinging to the very things that keep us enslaved.

And when the time comes to fight?

We fight God’s way.

We take the torches—His light.
We break the jars—our comfort.
We raise the trumpets—our voice.

And when we do? The enemy flees. Because no power, no principality, no has-been god who was kicked out of the divine council can stand against the Lord of Hosts.

The battle is already won.

Now, rise.